photography series

up the long slide (even jack black)

TL; DR: below the surface & to the sun (Verticality, Part Two, by K.I.A.)

The original Verticality” image arrangement (post) became concrete because of a synchronicity. I’d selected a series of photos of ephemeral moments — of disparate content, and taken with separate intents — which were captured over the course of a year, and then grouped them by elevation (how far the subject was from the ground). A vertical visual poem.

Just after I’d curated that grouping, by chance, I came across the poem “High Windows” by Philip Larkin. Here’s its last stanza:

Rather than words comes the thought of high windows: / The sun-comprehending glass, / And beyond it, the deep blue air, that shows / Nothing, and is nowhere, and is endless.

The poem’s last stanza resonates with the themes of The Window (continuity, infinity, with hints perhaps of both despair and transcendence… ). And, of course, the main hook was that all the photos in this series (of series) are, literally, taken from a high window.

So I used the poem as the connecting thread for that first post some time ago, but for a while now I’ve wanted to do a Verticality sequel. (Or… or maybe a franchise, at some point merchandising the IP with toys, maybe a gin or a tequila line, and possibly a cologne or a perfume — with signature top notes of transcendence, and base notes of despair). But I’ve held off for dittophobia.

Then a few days ago, out of nowhere, this famous line popped into my head:

SEE THE REST OF THE IMAGES AND READ MORE (SUBSCRIBE!) AT THE K.I.A. SUBSSTACK HERE

Nuns to Gnostics (Buddha, Baphomet, Jah, Jesus, Yahweh, Waheguru... ) The Window pt. 51 by K.I.A.

All the below so close (within a 15’ area), and not so far apart.

On the autumnal equinox the woman above and five others danced through the streets at sunset, wearing flower crowns, celebrating Mabon (“The Witch’s Thanksgiving”) in honour of nature’s abundance.

May good thoughts come to us from all sides”, a Hindu prayer.

A Sikh principle is sarbat da bhala (“the welfare of all” or “may everyone prosper”)

This woman is going to a Powwow (an Indigenous gathering to celebrate culture, tell stories, sing, and perform traditional dances) somewhere downtown. On her regalia is the circular Four Directions symbol (white N, red S, yellow E, black W), one meaning of which is the interdependent relationship between all living things.

The tefillin is a small black box containing verses from the Torah, worn by Orthodox and traditional communities by wrapping the attached leather straps around the arm and forehead. The purpose is to keep one’s focus on spiritual development, not worldly desires.

An Apostle …...

READ AND SEE MORE ABOUT THIS SET OF IMAGES FROM THE WINDOW AT: SUBSTACK (and subscribe and share!)

Get the entire Nuns to Gnostics set HERE (and other sets HERE)

The Window as “networked” installation showing complex connections across images, time, people…